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“Many people praise and acknowledge the healing power of plants, but few people actually take action to prevent their extension by planting and conserving them for future generations.”

Wednesday, 3 December 2014

Medicinal plants used by tribal population of Coochbehar district, West Bengal, India-an ethnobotanical survey Tanmay Datta,1,* Amal Kumar Patra,2 and Santanu Ghosh Dastidar3 1Department of Zoology, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India 2Department of Zoology, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India 3Department of Computer Science, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India Reviewed by Dr. Chiranjib Pal Author information ► Article notes ► Copyright and License information ► Go to: Abstract Objective To explore traditional ethnomedicinal knowledge of different tribes of Coochbehar district of West Bengal, India, and its present status. Methods With the help of standardized questionnaires, traditional healers and resource persons were interviewed on medicinal use of local flora in all the tribal villages of Coochbehar district during July, 2007 to December, 2009 and some of the places were revisited for this purpose again during July to December of 2012. Results A total of 46 plant species belonging to 42 genera and 27 families were reported to be used for treating 33 various physical ailments. In terms of the number of medicinal plant species, Fabaceae (5 species) and Euphorbiaceae (4 species) are dominant families. Among different plant parts used for the preparation of medicine, leaves were most frequently used for the treatment of diseases. Conclusions In all tribal villages we found the use of medicinal plants, particularly to treat common physical problems like smaller injuries, stomachache and abdominal disorder. However, non-availability of such plants in close vicinity is imposing restriction on using medicinal plants. Further research on these species may lead to the discovery of novel bioactive molecules in one hand and also it may open up a new horizon of sustainable development. Keywords: Tribal ethnobotany, Medicinal plants, Coochbehar district Go to: 1. Introduction About 70% of Indian population inhabits in rural areas and many of them reside in the vicinity of forest and use various plant parts as food, medicines, and in many other purposes for their daily livelihood. Indian people are using medicinal plants from prehistoric period[1]. Indigenous healing practices have been culturally accepted during all phases of human culture and environmental evolution. Traditional medicine is widely used and accounts for about 40% of all health care delivered[2]. About 85% of traditional medicines are plant derived[3]. Medicinal plants have a long-standing history in many indigenous communities, and are an integral part for treating various diseases, particularly to curve daily ailments and this practice of traditional medicine is based on hundreds of years of belief and observations. Almost every section of Indian population use plants as medicine and altogether about 7 500 species of plants are being used by several ethnic communities. Particularly, tribal people collect and preserve locally available wild and cultivated plant species and practice herbal medicine to treat a variety of diseases and disorders. With enormously diversified ethnic groups and rich biological resources, India represents one of the great emporia of ethnobotanical wealth[4]. In developing countries, there is an increasing attempt to incorporate traditional medicines, especially herbal preparations in the local health care systems and many modern researchers are involved today to explore the huge potential of ethnobotanical knowledge for treating various diseases[4]–[7]. However, The ethnomedicinal plants are under threat due to deforestation, overgrazing and their reckless utilization. So, it indicates the urgent need of their conservation. Conservation of biological resources as well as their sustainable use is important in preservation of traditional knowledge[8]. In spite of flurry of researches about use and status of medicinal plants in various parts of India, no such scientific documentation has been made in Coochbehar district of West Bengal so far. So we designed this study to survey the use of medicinal plants among tribal people of Coochbehar district, as well as to check the recent status of the medicinal plants in this area through an intensive survey. Go to: 2. Materials and methods 2.1. Study Area Coochbehar, the northern district of West Bengal, situated at the foothill of the Eastern Himalaya. The name Cooch-Behar is derived from the name of the Koch tribe. Other than Koch, several other tribes like Meich, Rava, Munda, Santhal, Garo, Oraon, etc. inhabits this area and the indigenous culture is maintained by them in more or less in its native form. The district is known for its rich floristic composition and traditional culture which probably is the attribute of its geography (26°36′20″-26°57′47″ North; 89°54′35″-89°47′44″ East) (Figure 1) and climate. Coochbehar has a moderate climate characterized by heavy rainfall during the monsoons. Average annual rainfall is 3 201.3 mm with an average of 102 rainy days. Maximum mean daily temperature during summer is 36.5 °C and minimum mean daily temperature is 10.4 °C during winter. The atmosphere is highly humid throughout the year except from February to May, when relative humidity is around 50 to 70 percent. Figure 1. Figure 1. Location map of Coochbehar district in West Bengal, India, showing different blocks. 2.2. Data collection A simple but very basic work plan was adopted for this survey work. At first various government departments like Forest Department, Department of Backward Classes, Panchayet Offices, etc. were approached for getting information about checklist of forest villages with relevant demographic information and to get detailed information about tribal population and tribal villages of the district. Relevant information was also collected from internet. On the basis of that information a plan of work was chalked out for our survey. Then extensive survey was conducted during the period of July, 2007 to December, 2009 and some of the places were revisited again during July to December of 2012. During field survey, detailed information on types, traditional method of preparation, mode of consumption, shelf life and ethnic value of the medicinal plants were collected from elderly persons and traditional healers of tribal communities. Information was collected through well structured pretested questionnaires and discussions among the informants in their local language. The plant specimens were collected as directed by the resource persons in flowering and fruiting conditions. Digital photographs of the plants were also taken. Collected specimens were dried, chemically treated, and herbarium sheets were prepared for possible identification. Identifications were made using available literature[9]–[10]. Go to: 3. Results In this study 46 plant species of 27 families (Table 1) were found to be used for medicinal purposes by various tribes of Coochbehar district as reported by medicine men or traditional healers. Most of this knowledge was transmitted from one generation to next. The traditional medicine men are integral part of the community and take care of the common ailments of the folk in their home setting[11]. Table 1 Table 1 Medicinal plants used by tribals of Coochbehar district The reported plants were arranged according to their scientific name, family, vernacular names (as recorded during the field work), local status on availability, parts used, therapeutic uses and method of usage of herbal preparations. However, we were not able to collect information about method of usage of herbal preparations in all cases; because many of the traditional healers believe that upon disclosure of the knowledge (particularly to urban people) the effect of medicine will diminish. They use these forty six species of medicinal plants to treat 33 various types of physical ailments. Most of the plants reported in this study were collected from natural vegetation (72%) and few of them from home gardens (28%). Fabaceae is represented by the highest number of species (five species), followed by Euphorbiaceae (four species), Apocynaceae, Acanthaceae, Asteraceae, Malvaceae and Labitae each comprising three species. Two families (Asclepiadaceae, and Verbenaceae) contained two species each and eighteen families represented by only one species. Among different plant parts used for the preparation of medicine (Figure 2), leaves (48%) were found to be the most frequently used plant parts followed by roots (21%), seeds (8%), stem bark (8%), latex (4%), whole plant parts (4%), and only in one occasion each by tuber, fruit, flower and stem. Figure 2. Figure 2. Percentage of plant parts used for the preparation of medicine by tribal people of Coochbehar district, India. Most of the ethnobotanical studies confirmed that leaves are the major portion of the plant used in the treatment of diseases[12]–[17]. The methods of preparation fall into four categories, viz. plant parts applied as a paste, juice extracted from the fresh parts of the plant, and plants used to prepare decoction in combination with water and powder made from fresh or dried material. Go to: 4. Discussion In every nook and corner of the Coochbehar district plants are used as medicine. The herbal preparations made from the traditional medicinal plants were mostly used to treat cut and wounds, and stomachache and abdominal disorder (ten species each), for treatment of jaundice and liver problems (six species), and to treat intestinal worm, and fever (four species each). The study showed that a good number of the collected plants were used for the treatment of multiple diseases. Glycosmis arboroea (=pentaphyla) are used for the treatment of six diseases; Hibiscus rosa-sinensis L for the treatment of four diseases; Sida acuta and Vitex negundoare for the treatment of three diseases; and 14 other plants are used to treat two diseases. Use of medicinal plants among tribals of Coochbehar district in treatment of various diseases has definitely been out numbered today by the allopathic treatment. But still their dependence on plants of their surroundings to get relieved from day to day ailments is unquestionable. However, all persons, who are using plants as medicine, are complaining about the gradual fading out of many of the medicinal plants from their surroundings. It is presumable that availability of such plants in the vicinity may increase the use of plants as medicine. So possibilities of propagation and cultivation of these plants in this area should be explored to achieve the goal of sustainable development. Also further research on the medicinal plants mentioned in this study might provide some potential leads to fulfill the needs of search for bioactive compounds and the discovery of new drugs to fight diseases. Go to: Acknowledgments We are thankful to the tribal people in Coochbehar District for their valuable help in documentation of indigenous ethnomedicinal knowledge. We gratefully acknowledge West Bengal State Council of Science and Technology. Government of West Bengal, India. (Grant no. 269/WBSCST/D/0144/06; dated 17.05.2007) for financial assistance and active guidance to make the project a success. We are grateful to the Principal of Ananda Chandra College, Jalpaiguri, for providing necessary laboratory facilities and infrastructure for this work. Sincere thanks to the Forest Department, West Bengal for their help and cooperation without which this survey work wouldn't have been possible. Go to: Notes Comments Background Medicinal plants have a long-standing history in many indigenous communities, and are an integral part for treating various diseases and this practice of traditional medicine is based on hundreds of years of belief and observations. This study aims to survey the use of medicinal plants among tribal people of Coochbehar district, as well as to check the recent status of the medicinal plants. Research frontiers Through an extensive survey we have enlisted all the plants that the tribal of Coochbehar district use for treating various diseases. Also we have studied the present status of those medicinal plants in that area. Related reports Exploration of medicinal plant is a global phenomenon. As because tribal society are intricately associated with folklore medicine, various researchers have studied medicinal plants used by different tribes. Innovations and breakthroughs This study depicts a comprehensive list of traditionally used medicinal plants among tribes and their abundance in the Coochbehar district, West Bengal, India. Applications This study might provide some potential leads to fulfill the needs of search for bioactive compounds and the discovery of new drugs to fight diseases. Peer review This is a valuable research work in which authors have enlisted 46 plant species of 27 families that different tribes of Coochbehar district of West Bengal, India use to treat different diseases. Also we tried to explore the present status of those plants in this region. Go to: Footnotes Foundation Project: West Bengal State Council of Science and Technology. Government of West Bengal, India. (Grant no. 269/WBSCST/D/0144/06; dated 17.05.2007). Conflict of interest statement: We declare that we have no conflict of interest. Go to: References 1. Singh U, Lahiri N. Ancient India: new research. New Delhi: Oxford University Press; 2010. 2. World Health Organization (WHO) Geneva: World Health Organization; WHO traditional medicine strategy 2002-2005. [Online] Available from: http://www.who.int/medicines/publications/traditionalpolicy/en/index.htm. [Accessed on 27 October, 2013]. 3. Fransworth NR. Screening plants for new medicines. In: Wilson EO, editor. Biodiversity. Washington DC: National Academy Press; 1988. pp. 83–97. 4. Kala CP. Current status of medicinal plants used by traditional vaidyas in Uttaranchal State of India. Ethnobot Res Appl. 2005;3:267–278. 5. Dutta BK, Dutta PK. Potential of ethnobotanical studies in North East India: an overview. Indian J Tradit Knowl. 2005;4:7–14. 6. Jain DL, Baheti AM, Jain SR, Khandelwal KR. Use of medicinal plants among tribes in Satpuda region of Dhule and Jalgaon districts of Maharashtra-an ethnobotanical survey. Indian J Trad Knowled. 2010;9:152–157. 7. Jeyaprakash K, Ayyanar M, Geetha KN, Sekar T. Traditional uses of medicinal plants among the tribal people in Theni districts (Western Ghats), Southern India. Asian Pac J Trop Biomed. 2011;1(Suppl 1):S20–S25. 8. United Nations University Institute of Advanced Studies (UNU-IAS) In: Traditional knowledge and biodiversity. Payyappallimana U, Fadeeva Z, editors. Yokohama, Japan: UNU-IAS; 2013. pp. 8–9. 9. Prain D. Bengal plants, Vol. I-II. Kolkata: Botanical Survey of India; 1963. 10. Bhattacharyya UC. Flora of West Bengal, Vol. I. Kolkata: Botanical Survey of India; 1997. 11. Jain SK. Glimpses of the Indian ethnobotany. New Delhi: Oxford and IBH Publishing Co; 1981. 12. Rajendran SM, Chandrasekar K, Sundaresan V. Ethnomedicinal lore of Valaya tribals in Seithur hills of Virudhunagar district, Tamil Nadu, India. Indian J Tradit Knowl. 2002;1:59–71. 13. Mahishi P, Srinivasa BH, Shivanna MB. Medicinal plant wealth of local communities in some villages in Shimoga District of Karnataka, India. J Ethnopharmacol. 2005;98:307–312. [PubMed] 14. Jagtap SD, Deokule SS, Bhosle SV. Some unique ethnomedicinal uses of plants used by the Korku tribe of Amravati district of Maharashtra, India. J Ethnopharmacol. 2006;107:463–469. [PubMed] 15. Ignacimuthu S, Ayyanar M, Sankarasivaraman K. Ethnobotanical investigations among tribes in Madurai district of Tamil Nadu, India. J Ethnobiol Ethnomed. 2006;2:25. [PMC free article] [PubMed] 16. Ignacimuthu S, Ayyanar M, Sankarasivaraman K. Ethnobotanical study of medicinal plants used by Paliyar tribals in Theni district of Tamil Nadu, India. Fitoterapia. 2008;79:562–568. [PubMed] 17. Choudhury S, Sharma P, Dutta Choudhury M, Dutt Sharma G. Ethnomedicinal plants used by Chorei tribes of Southern Assam, North Eastern India. Asian Pac J Trop Dis. 2012;2(Suppl 1):S141–S147.

Medicinal plants used by tribal population of Coochbehar district, West Bengal, India-an ethnobotanical survey

Tanmay Datta,1,* Amal Kumar Patra,2 and Santanu Ghosh Dastidar3
1Department of Zoology, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India
2Department of Zoology, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India
3Department of Computer Science, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India
Reviewed by Dr. Chiranjib Pal

Abstract

Objective

Methods

Results

Conclusions

1. Introduction

About 70% of Indian population inhabits in rural areas and many of them reside in the vicinity of forest and use various plant parts as food, medicines, and in many other purposes for their daily livelihood. Indian people are using medicinal plants from prehistoric period. Indigenous healing practices have been culturally accepted during all phases of human culture and environmental evolution. Traditional medicine is widely used and accounts for about 40% of all health care delivered. About 85% of traditional medicines are plant derived. Medicinal plants have a long-standing history in many indigenous communities, and are an integral part for treating various diseases, particularly to curve daily ailments and this practice of traditional medicine is based on hundreds of years of belief and observations. Almost every section of Indian population use plants as medicine and altogether about 7 500 species of plants are being used by several ethnic communities. Particularly, tribal people collect and preserve locally available wild and cultivated plant species and practice herbal medicine to treat a variety of diseases and disorders. With enormously diversified ethnic groups and rich biological resources, India represents one of the great emporia of ethnobotanical wealth.
In developing countries, there is an increasing attempt to incorporate traditional medicines, especially herbal preparations in the local health care systems and many modern researchers are involved today to explore the huge potential of ethnobotanical knowledge for treating various diseases. However, The ethnomedicinal plants are under threat due to deforestation, overgrazing and their reckless utilization. So, it indicates the urgent need of their conservation. Conservation of biological resources as well as their sustainable use is important in preservation of traditional knowledge.
In spite of flurry of researches about use and status of medicinal plants in various parts of India, no such scientific documentation has been made in Coochbehar district of West Bengal so far. So we designed this study to survey the use of medicinal plants among tribal people of Coochbehar district, as well as to check the recent status of the medicinal plants in this area through an intensive survey.

2. Materials and methods

2.1. Study Area

Coochbehar, the northern district of West Bengal, situated at the foothill of the Eastern Himalaya. The name Cooch-Behar is derived from the name of the Koch tribe. Other than Koch, several other tribes like Meich, Rava, Munda, Santhal, Garo, Oraon, etc. inhabits this area and the indigenous culture is maintained by them in more or less in its native form.
The district is known for its rich floristic composition and traditional culture which probably is the attribute of its geography (26°36′20″-26°57′47″ North; 89°54′35″-89°47′44″ East) (Figure 1) and climate. Coochbehar has a moderate climate characterized by heavy rainfall during the monsoons. Average annual rainfall is 3 201.3 mm with an average of 102 rainy days. Maximum mean daily temperature during summer is 36.5 °C and minimum mean daily temperature is 10.4 °C during winter. The atmosphere is highly humid throughout the year except from February to May, when relative humidity is around 50 to 70 percent.
Figure 1.
Location map of Coochbehar district in West Bengal, India, showing different blocks.

2.2. Data collection

A simple but very basic work plan was adopted for this survey work. At first various government departments like Forest Department, Department of Backward Classes, Panchayet Offices, etc. were approached for getting information about checklist of forest villages with relevant demographic information and to get detailed information about tribal population and tribal villages of the district. Relevant information was also collected from internet. On the basis of that information a plan of work was chalked out for our survey. Then extensive survey was conducted during the period of July, 2007 to December, 2009 and some of the places were revisited again during July to December of 2012.
During field survey, detailed information on types, traditional method of preparation, mode of consumption, shelf life and ethnic value of the medicinal plants were collected from elderly persons and traditional healers of tribal communities. Information was collected through well structured pretested questionnaires and discussions among the informants in their local language.
The plant specimens were collected as directed by the resource persons in flowering and fruiting conditions. Digital photographs of the plants were also taken. Collected specimens were dried, chemically treated, and herbarium sheets were prepared for possible identification. Identifications were made using available literature.

3. Results

In this study 46 plant species of 27 families (Table 1) were found to be used for medicinal purposes by various tribes of Coochbehar district as reported by medicine men or traditional healers. Most of this knowledge was transmitted from one generation to next. The traditional medicine men are integral part of the community and take care of the common ailments of the folk in their home setting.
Table 1
Medicinal plants used by tribals of Coochbehar district
The reported plants were arranged according to their scientific name, family, vernacular names (as recorded during the field work), local status on availability, parts used, therapeutic uses and method of usage of herbal preparations. However, we were not able to collect information about method of usage of herbal preparations in all cases; because many of the traditional healers believe that upon disclosure of the knowledge (particularly to urban people) the effect of medicine will diminish.
They use these forty six species of medicinal plants to treat 33 various types of physical ailments. Most of the plants reported in this study were collected from natural vegetation (72%) and few of them from home gardens (28%). Fabaceae is represented by the highest number of species (five species), followed by Euphorbiaceae (four species), Apocynaceae, Acanthaceae, Asteraceae, Malvaceae and Labitae each comprising three species. Two families (Asclepiadaceae, and Verbenaceae) contained two species each and eighteen families represented by only one species.
Among different plant parts used for the preparation of medicine (Figure 2), leaves (48%) were found to be the most frequently used plant parts followed by roots (21%), seeds (8%), stem bark (8%), latex (4%), whole plant parts (4%), and only in one occasion each by tuber, fruit, flower and stem.
Figure 2.
Percentage of plant parts used for the preparation of medicine by tribal people of Coochbehar district, India.
Most of the ethnobotanical studies confirmed that leaves are the major portion of the plant used in the treatment of diseases. The methods of preparation fall into four categories, viz. plant parts applied as a paste, juice extracted from the fresh parts of the plant, and plants used to prepare decoction in combination with water and powder made from fresh or dried material.

4. Discussion

In every nook and corner of the Coochbehar district plants are used as medicine. The herbal preparations made from the traditional medicinal plants were mostly used to treat cut and wounds, and stomachache and abdominal disorder (ten species each), for treatment of jaundice and liver problems (six species), and to treat intestinal worm, and fever (four species each). The study showed that a good number of the collected plants were used for the treatment of multiple diseases. Glycosmis arboroea (=pentaphyla) are used for the treatment of six diseases;Hibiscus rosa-sinensis L for the treatment of four diseases; Sida acuta and Vitex negundoare for the treatment of three diseases; and 14 other plants are used to treat two diseases.
Use of medicinal plants among tribals of Coochbehar district in treatment of various diseases has definitely been out numbered today by the allopathic treatment. But still their dependence on plants of their surroundings to get relieved from day to day ailments is unquestionable. However, all persons, who are using plants as medicine, are complaining about the gradual fading out of many of the medicinal plants from their surroundings. It is presumable that availability of such plants in the vicinity may increase the use of plants as medicine. So possibilities of propagation and cultivation of these plants in this area should be explored to achieve the goal of sustainable development. Also further research on the medicinal plants mentioned in this study might provide some potential leads to fulfill the needs of search for bioactive compounds and the discovery of new drugs to fight diseases.

Acknowledgments

We are thankful to the tribal people in Coochbehar District for their valuable help in documentation of indigenous ethnomedicinal knowledge. We gratefully acknowledge West Bengal State Council of Science and Technology. Government of West Bengal, India. (Grant no. 269/WBSCST/D/0144/06; dated 17.05.2007) for financial assistance and active guidance to make the project a success. We are grateful to the Principal of Ananda Chandra College, Jalpaiguri, for providing necessary laboratory facilities and infrastructure for this work. Sincere thanks to the Forest Department, West Bengal for their help and cooperation without which this survey work wouldn't have been possible.

Notes

Comments

Background

Medicinal plants have a long-standing history in many indigenous communities, and are an integral part for treating various diseases and this practice of traditional medicine is based on hundreds of years of belief and observations. This study aims to survey the use of medicinal plants among tribal people of Coochbehar district, as well as to check the recent status of the medicinal plants.

Research frontiers

Through an extensive survey we have enlisted all the plants that the tribal of Coochbehar district use for treating various diseases. Also we have studied the present status of those medicinal plants in that area.

Related reports

Exploration of medicinal plant is a global phenomenon. As because tribal society are intricately associated with folklore medicine, various researchers have studied medicinal plants used by different tribes.

Innovations and breakthroughs

This study depicts a comprehensive list of traditionally used medicinal plants among tribes and their abundance in the Coochbehar district, West Bengal, India.

Applications

This study might provide some potential leads to fulfill the needs of search for bioactive compounds and the discovery of new drugs to fight diseases.

Peer review

This is a valuable research work in which authors have enlisted 46 plant species of 27 families that different tribes of Coochbehar district of West Bengal, India use to treat different diseases. Also we tried to explore the present status of those plants in this region.

Footnotes

Foundation Project: West Bengal State Council of Science and Technology. Government of West Bengal, India. (Grant no. 269/WBSCST/D/0144/06; dated 17.05.2007).
Conflict of interest statement: We declare that we have no conflict of interest.

References

1. Singh U, Lahiri N. Ancient India: new research. New Delhi: Oxford University Press; 2010.
2. World Health Organization (WHO) Geneva: World Health Organization; WHO traditional medicine strategy 2002-2005. [Online] Available from: http://www.who.int/medicines/publications/traditionalpolicy/en/index.htm. [Accessed on 27 October, 2013].
3. Fransworth NR. Screening plants for new medicines. In: Wilson EO, editor. Biodiversity. Washington DC: National Academy Press; 1988. pp. 83–97.
4. Kala CP. Current status of medicinal plants used by traditional vaidyas in Uttaranchal State of India. Ethnobot Res Appl. 2005;3:267–278.
5. Dutta BK, Dutta PK. Potential of ethnobotanical studies in North East India: an overview. Indian J Tradit Knowl. 2005;4:7–14.
6. Jain DL, Baheti AM, Jain SR, Khandelwal KR. Use of medicinal plants among tribes in Satpuda region of Dhule and Jalgaon districts of Maharashtra-an ethnobotanical survey. Indian J Trad Knowled. 2010;9:152–157.
7. Jeyaprakash K, Ayyanar M, Geetha KN, Sekar T. Traditional uses of medicinal plants among the tribal people in Theni districts (Western Ghats), Southern India. Asian Pac J Trop Biomed. 2011;1(Suppl 1):S20–S25.
8. United Nations University Institute of Advanced Studies (UNU-IAS) In: Traditional knowledge and biodiversity. Payyappallimana U, Fadeeva Z, editors. Yokohama, Japan: UNU-IAS; 2013. pp. 8–9.
9. Prain D. Bengal plants, Vol. I-II. Kolkata: Botanical Survey of India; 1963.
10. Bhattacharyya UC. Flora of West Bengal, Vol. I. Kolkata: Botanical Survey of India; 1997.
11. Jain SK. Glimpses of the Indian ethnobotany. New Delhi: Oxford and IBH Publishing Co; 1981.
12. Rajendran SM, Chandrasekar K, Sundaresan V. Ethnomedicinal lore of Valaya tribals in Seithur hills of Virudhunagar district, Tamil Nadu, India. Indian J Tradit Knowl. 2002;1:59–71.
13. Mahishi P, Srinivasa BH, Shivanna MB. Medicinal plant wealth of local communities in some villages in Shimoga District of Karnataka, India. J Ethnopharmacol. 2005;98:307–312. [PubMed]
14. Jagtap SD, Deokule SS, Bhosle SV. Some unique ethnomedicinal uses of plants used by the Korku tribe of Amravati district of Maharashtra, India. J Ethnopharmacol. 2006;107:463–469. [PubMed]
15. Ignacimuthu S, Ayyanar M, Sankarasivaraman K. Ethnobotanical investigations among tribes in Madurai district of Tamil Nadu, India. J Ethnobiol Ethnomed. 2006;2:25. [PMC free article] [PubMed]
16. Ignacimuthu S, Ayyanar M, Sankarasivaraman K. Ethnobotanical study of medicinal plants used by Paliyar tribals in Theni district of Tamil Nadu, India. Fitoterapia. 2008;79:562–568. [PubMed]
17. Choudhury S, Sharma P, Dutta Choudhury M, Dutt Sharma G. Ethnomedicinal plants used by Chorei tribes of Southern Assam, North Eastern India. Asian Pac J Trop Dis. 2012;2(Suppl 1):S141–S147.

Tanmay Datta,1,* Amal Kumar Patra,2 and Santanu Ghosh Dastidar3
1Department of Zoology, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India
2Department of Zoology, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India
3Department of Computer Science, Ananda Chandra College, Jalpaiguri-735101, West Bengal, India
Reviewed by Dr. Chiranjib Pal

1. Introduction

About 70% of Indian population inhabits in rural areas and many of them reside in the vicinity of forest and use various plant parts as food, medicines, and in many other purposes for their daily livelihood. Indian people are using medicinal plants from prehistoric period. Indigenous healing practices have been culturally accepted during all phases of human culture and environmental evolution. Traditional medicine is widely used and accounts for about 40% of all health care delivered. About 85% of traditional medicines are plant derived. Medicinal plants have a long-standing history in many indigenous communities, and are an integral part for treating various diseases, particularly to curve daily ailments and this practice of traditional medicine is based on hundreds of years of belief and observations. Almost every section of Indian population use plants as medicine and altogether about 7 500 species of plants are being used by several ethnic communities. Particularly, tribal people collect and preserve locally available wild and cultivated plant species and practice herbal medicine to treat a variety of diseases and disorders. With enormously diversified ethnic groups and rich biological resources, India represents one of the great emporia of ethnobotanical wealth.
In developing countries, there is an increasing attempt to incorporate traditional medicines, especially herbal preparations in the local health care systems and many modern researchers are involved today to explore the huge potential of ethnobotanical knowledge for treating various diseases. However, The ethnomedicinal plants are under threat due to deforestation, overgrazing and their reckless utilization. So, it indicates the urgent need of their conservation. Conservation of biological resources as well as their sustainable use is important in preservation of traditional knowledge.
In spite of flurry of researches about use and status of medicinal plants in various parts of India, no such scientific documentation has been made in Coochbehar district of West Bengal so far. So we designed this study to survey the use of medicinal plants among tribal people of Coochbehar district, as well as to check the recent status of the medicinal plants in this area through an intensive survey.

2. Materials and methods

2.1. Study Area

Coochbehar, the northern district of West Bengal, situated at the foothill of the Eastern Himalaya. The name Cooch-Behar is derived from the name of the Koch tribe. Other than Koch, several other tribes like Meich, Rava, Munda, Santhal, Garo, Oraon, etc. inhabits this area and the indigenous culture is maintained by them in more or less in its native form.
The district is known for its rich floristic composition and traditional culture which probably is the attribute of its geography (26°36′20″-26°57′47″ North; 89°54′35″-89°47′44″ East) (Figure 1) and climate. Coochbehar has a moderate climate characterized by heavy rainfall during the monsoons. Average annual rainfall is 3 201.3 mm with an average of 102 rainy days. Maximum mean daily temperature during summer is 36.5 °C and minimum mean daily temperature is 10.4 °C during winter. The atmosphere is highly humid throughout the year except from February to May, when relative humidity is around 50 to 70 percent.
Figure 1.
Location map of Coochbehar district in West Bengal, India, showing different blocks.

2.2. Data collection

A simple but very basic work plan was adopted for this survey work. At first various government departments like Forest Department, Department of Backward Classes, Panchayet Offices, etc. were approached for getting information about checklist of forest villages with relevant demographic information and to get detailed information about tribal population and tribal villages of the district. Relevant information was also collected from internet. On the basis of that information a plan of work was chalked out for our survey. Then extensive survey was conducted during the period of July, 2007 to December, 2009 and some of the places were revisited again during July to December of 2012.
During field survey, detailed information on types, traditional method of preparation, mode of consumption, shelf life and ethnic value of the medicinal plants were collected from elderly persons and traditional healers of tribal communities. Information was collected through well structured pretested questionnaires and discussions among the informants in their local language.
The plant specimens were collected as directed by the resource persons in flowering and fruiting conditions. Digital photographs of the plants were also taken. Collected specimens were dried, chemically treated, and herbarium sheets were prepared for possible identification. Identifications were made using available literature.

3. Results

In this study 46 plant species of 27 families (Table 1) were found to be used for medicinal purposes by various tribes of Coochbehar district as reported by medicine men or traditional healers. Most of this knowledge was transmitted from one generation to next. The traditional medicine men are integral part of the community and take care of the common ailments of the folk in their home setting.
Table 1
Medicinal plants used by tribals of Coochbehar district
The reported plants were arranged according to their scientific name, family, vernacular names (as recorded during the field work), local status on availability, parts used, therapeutic uses and method of usage of herbal preparations. However, we were not able to collect information about method of usage of herbal preparations in all cases; because many of the traditional healers believe that upon disclosure of the knowledge (particularly to urban people) the effect of medicine will diminish.
They use these forty six species of medicinal plants to treat 33 various types of physical ailments. Most of the plants reported in this study were collected from natural vegetation (72%) and few of them from home gardens (28%). Fabaceae is represented by the highest number of species (five species), followed by Euphorbiaceae (four species), Apocynaceae, Acanthaceae, Asteraceae, Malvaceae and Labitae each comprising three species. Two families (Asclepiadaceae, and Verbenaceae) contained two species each and eighteen families represented by only one species.
Among different plant parts used for the preparation of medicine (Figure 2), leaves (48%) were found to be the most frequently used plant parts followed by roots (21%), seeds (8%), stem bark (8%), latex (4%), whole plant parts (4%), and only in one occasion each by tuber, fruit, flower and stem.
Figure 2.
Percentage of plant parts used for the preparation of medicine by tribal people of Coochbehar district, India.
Most of the ethnobotanical studies confirmed that leaves are the major portion of the plant used in the treatment of diseases. The methods of preparation fall into four categories, viz. plant parts applied as a paste, juice extracted from the fresh parts of the plant, and plants used to prepare decoction in combination with water and powder made from fresh or dried material.

4. Discussion

In every nook and corner of the Coochbehar district plants are used as medicine. The herbal preparations made from the traditional medicinal plants were mostly used to treat cut and wounds, and stomachache and abdominal disorder (ten species each), for treatment of jaundice and liver problems (six species), and to treat intestinal worm, and fever (four species each). The study showed that a good number of the collected plants were used for the treatment of multiple diseases. Glycosmis arboroea (=pentaphyla) are used for the treatment of six diseases;Hibiscus rosa-sinensis L for the treatment of four diseases; Sida acuta and Vitex negundoare for the treatment of three diseases; and 14 other plants are used to treat two diseases.
Use of medicinal plants among tribals of Coochbehar district in treatment of various diseases has definitely been out numbered today by the allopathic treatment. But still their dependence on plants of their surroundings to get relieved from day to day ailments is unquestionable. However, all persons, who are using plants as medicine, are complaining about the gradual fading out of many of the medicinal plants from their surroundings. It is presumable that availability of such plants in the vicinity may increase the use of plants as medicine. So possibilities of propagation and cultivation of these plants in this area should be explored to achieve the goal of sustainable development. Also further research on the medicinal plants mentioned in this study might provide some potential leads to fulfill the needs of search for bioactive compounds and the discovery of new drugs to fight diseases.

Acknowledgments

We are thankful to the tribal people in Coochbehar District for their valuable help in documentation of indigenous ethnomedicinal knowledge. We gratefully acknowledge West Bengal State Council of Science and Technology. Government of West Bengal, India. (Grant no. 269/WBSCST/D/0144/06; dated 17.05.2007) for financial assistance and active guidance to make the project a success. We are grateful to the Principal of Ananda Chandra College, Jalpaiguri, for providing necessary laboratory facilities and infrastructure for this work. Sincere thanks to the Forest Department, West Bengal for their help and cooperation without which this survey work wouldn't have been possible.

Notes

Comments

Background

Medicinal plants have a long-standing history in many indigenous communities, and are an integral part for treating various diseases and this practice of traditional medicine is based on hundreds of years of belief and observations. This study aims to survey the use of medicinal plants among tribal people of Coochbehar district, as well as to check the recent status of the medicinal plants.

Research frontiers

Through an extensive survey we have enlisted all the plants that the tribal of Coochbehar district use for treating various diseases. Also we have studied the present status of those medicinal plants in that area.

Related reports

Exploration of medicinal plant is a global phenomenon. As because tribal society are intricately associated with folklore medicine, various researchers have studied medicinal plants used by different tribes.

Innovations and breakthroughs

This study depicts a comprehensive list of traditionally used medicinal plants among tribes and their abundance in the Coochbehar district, West Bengal, India.

Applications

This study might provide some potential leads to fulfill the needs of search for bioactive compounds and the discovery of new drugs to fight diseases.

Peer review

This is a valuable research work in which authors have enlisted 46 plant species of 27 families that different tribes of Coochbehar district of West Bengal, India use to treat different diseases. Also we tried to explore the present status of those plants in this region.

Footnotes

Foundation Project: West Bengal State Council of Science and Technology. Government of West Bengal, India. (Grant no. 269/WBSCST/D/0144/06; dated 17.05.2007).
Conflict of interest statement: We declare that we have no conflict of interest.

References

1. Singh U, Lahiri N. Ancient India: new research. New Delhi: Oxford University Press; 2010.
2. World Health Organization (WHO) Geneva: World Health Organization; WHO traditional medicine strategy 2002-2005. [Online] Available from: http://www.who.int/medicines/publications/traditionalpolicy/en/index.htm. [Accessed on 27 October, 2013].
3. Fransworth NR. Screening plants for new medicines. In: Wilson EO, editor. Biodiversity. Washington DC: National Academy Press; 1988. pp. 83–97.
4. Kala CP. Current status of medicinal plants used by traditional vaidyas in Uttaranchal State of India. Ethnobot Res Appl. 2005;3:267–278.
5. Dutta BK, Dutta PK. Potential of ethnobotanical studies in North East India: an overview. Indian J Tradit Knowl. 2005;4:7–14.
6. Jain DL, Baheti AM, Jain SR, Khandelwal KR. Use of medicinal plants among tribes in Satpuda region of Dhule and Jalgaon districts of Maharashtra-an ethnobotanical survey. Indian J Trad Knowled. 2010;9:152–157.
7. Jeyaprakash K, Ayyanar M, Geetha KN, Sekar T. Traditional uses of medicinal plants among the tribal people in Theni districts (Western Ghats), Southern India. Asian Pac J Trop Biomed. 2011;1(Suppl 1):S20–S25.
8. United Nations University Institute of Advanced Studies (UNU-IAS) In: Traditional knowledge and biodiversity. Payyappallimana U, Fadeeva Z, editors. Yokohama, Japan: UNU-IAS; 2013. pp. 8–9.
9. Prain D. Bengal plants, Vol. I-II. Kolkata: Botanical Survey of India; 1963.
10. Bhattacharyya UC. Flora of West Bengal, Vol. I. Kolkata: Botanical Survey of India; 1997.
11. Jain SK. Glimpses of the Indian ethnobotany. New Delhi: Oxford and IBH Publishing Co; 1981.
12. Rajendran SM, Chandrasekar K, Sundaresan V. Ethnomedicinal lore of Valaya tribals in Seithur hills of Virudhunagar district, Tamil Nadu, India. Indian J Tradit Knowl. 2002;1:59–71.
13. Mahishi P, Srinivasa BH, Shivanna MB. Medicinal plant wealth of local communities in some villages in Shimoga District of Karnataka, India. J Ethnopharmacol. 2005;98:307–312. [PubMed]
14. Jagtap SD, Deokule SS, Bhosle SV. Some unique ethnomedicinal uses of plants used by the Korku tribe of Amravati district of Maharashtra, India. J Ethnopharmacol. 2006;107:463–469. [PubMed]
15. Ignacimuthu S, Ayyanar M, Sankarasivaraman K. Ethnobotanical investigations among tribes in Madurai district of Tamil Nadu, India. J Ethnobiol Ethnomed. 2006;2:25. [PMC free article] [PubMed]
16. Ignacimuthu S, Ayyanar M, Sankarasivaraman K. Ethnobotanical study of medicinal plants used by Paliyar tribals in Theni district of Tamil Nadu, India. Fitoterapia. 2008;79:562–568. [PubMed]
17. Choudhury S, Sharma P, Dutta Choudhury M, Dutt Sharma G. Ethnomedicinal plants used by Chorei tribes of Southern Assam, North Eastern India. Asian Pac J Trop Dis. 2012;2(Suppl 1):S141–S147.
Source
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4025282/

Monday, 1 December 2014

Call on Ban Ki-moon , the Secretary-General of the United Nations to end the discriminatory and racist practices in the UN system.

Call on Ban Ki-moon , the Secretary-General of the United Nations to end the discriminatory and racist practices in the UN system.

The United Nations and International NGOs continue to colonise Africa  using their  unfair and  discriminatory recruitment system. Africa has become a ground for  western  workers who claim to be experts.  All international NGOs bring  their employees to work in Africa while  many African graduates in the Diaspora or in Africa who have no jobs or are in unskilled jobs. The UN and Western NGO’s job adverts that we see are just cosmetics to show that these employers are complying with equal opportunities in their recruitment process. The British workers who are working in Africa are paid the salaries rates of London. This is an unacceptable institutionalised and endemic corruption in the British UK Government and NGOs.

At  the United Nations Environmental Programme (UNEP) which is based in Nairobi, all consultancy jobs are taken by the white. Skills and the colour are usual the same thing in the recruitment process of many UN Agencies and international NGOs.

Many African people who are registered on the United Nations Volunteers (UNV), UNEP  or other UN Agencies’ expert roster system may remain there for decades without  being selected by UNDP, UNEP, international NGOs and other UN Agencies which work in partnership with UNV. UNDP, UNEP, Western NGOs and international  Organisations would select the white applicants  while there are local experts who could do the job.

Unfortunately, the international media such as the Guardian UK and BBC have failed to investigate the problem of dominance of the white workers on the African continent and the discriminatory practices in the UN recruitment process that has led to that situation.

There is no need to write thousands of academic books ( most of them written by westerners in the languages the ordinary people do not understand) about why Africa is poor. Africa is poor because the opportunities that exist on the continent are taken by foreigners. Africa is poorer because these foreigners want Africa to remain in the situation of need so that these foreigners can get jobs and other resources to sustain their families and countries. 

Similar story:

Is the United Nations racist?

Western countries occupy almost all powerful and big-budget posts in the organisation, and sadly developing countries, despite their numbers, have allowed the bias to persist

Ask it quietly, but ask it we must. Is the United Nations racist, either deliberately or unconsciously? Many years ago, the late Sergio Vieira de Mello, universally admired as one of the brightest and best U.N. officials, was pulled out of the Balkans because the Europeans would not accept a non-European as head of the U.N. mission there. This despite the fact that in personality, outlook and ways of thinking, he was more European than most Europeans. Their stance might have had credibility if, by the same logic, Europeans excused themselves from serving as heads of U.N. missions outside Europe. In fact, westerners dominate this category.

DOUBLE STANDARDS

We have seen the same double standard, rooted in the belief in the innate superiority of the westerners, in the choice of the chief executives of the World Bank and the International Monetary Fund. The former is always headed by an American. On any objective measure, the U.S. nominee last year would not have made it to the short list against the other two main candidates from Africa and Latin America. But under the cosy EU-U.S. arrangement, the American candidate got the job. This causes neither Americans nor Europeans to blush when they lecture others on good governance norms.

When Dominique Strauss-Kahn had to resign in the wake of a sex scandal, his successor as IMF chief was another French nominee. Again without blushes, where all the years previously they had justified the self-serving arrangements on grounds of how well Europe had done economically, this time it was because only a European could understand the grave crisis afflicting the eurozone and lead the IMF.

The position of U.N. Secretary-General (SG) is protected against such shenanigans by the rotation principle whereby each continent gets its turn for the top job. But almost all the top U.N. posts after that, at the ranks of deputy, under and assistant secretary-general, are within the personal discretion of the SG to fill. The same applies to the large number of his special representatives and envoys.

Unlike the parliamentary system of government, the top ranks of this international civil service are not filled by career officials. Instead the practice is closer to the U.S. system where the President gets to choose his own senior people. But in the U.S. system, senior appointments, including ambassadors, are subject to independent confirmation by the Senate. The U.N. practice does not have any comparable check on whimsical and unsuitable appointments.

Ban Ki-moon has been commendably conscious of and good at appointing women to the senior ranks. But both he and the system are yet to be sensitised to the fact that the top-level under-representation of non-westerners is even worse. The situation persists not just because western donor countries use money power and are more focussed in lobbying for their nationals. An even more telling explanation is that the developing countries fail to act in pursuit of their collective interest, are not equally committed to backing their own, and do not wish to jeopardise their own individual chances of a cushy U.N. post.

Remarkably, many commentators seem to believe that the alleged waste, inefficiency and corruption in the U.N. system is rooted partly in affirmative action policies that prioritise incompetent and unqualified personnel from developing countries in recruitment and promotion. When I looked into the statistics almost a decade ago, I was astonished at the reality as compared to the myth. Almost all the powerful and big-budget senior posts in the Secretariat and in the U.N. system are filled by westerners, including peacekeeping, political and humanitarian affairs, management, development and environment programmes, children’s fund, refugees, etc. I suspect that for the same ability, qualifications and experience, western U.N. officials can expect to retire two ranks higher than the rest.

Asians contribute about half the U.N.’s total peacekeepers and one-quarter of its regular and peacekeeping budget (although most of this comes just from Japan). They have also suffered around one-quarter of total U.N. peacekeeping deaths. Yet a decade ago, two-thirds of senior peacekeeping officials were westerners. In the U.N. Secretariat overall, Asians comprised a mere 17 per cent of senior U.N. staff at the grades of director and above. This for a continent that accounts for well over half the world’s population, is not short of experienced and sophisticated diplomats, and has many high achievers. Between them, Canada and the U.S. had the same number of senior staff in the Secretariat as all of Asia, when they account for 5 per cent and 60 per cent of the world’s population respectively.

I no longer have access to U.N. data and cannot guess what the numbers might be today. But another set of figures is publicly available. A decade ago, Asians comprised a mere 12 per cent of high-level representatives. Today, according to the list available on the U.N. website, of the total of 94 special representatives/envoys of the SG, 16 per cent are Asian, 30 per cent African (almost all dealing with African crises), 2 per cent from Latin America and the Caribbean: and 52 per cent from Europe, North America and Australia with nine out of ten of them dealing with non-western and global problems. This is like western scholarship. If you are western, you can tackle any topic or region. If you are non-western, you are expected to inhabit the intellectual ghetto of your own country or continent.

Consider three specific examples. To avoid being misunderstood: my comments do not apply to particular individuals. I am interested only in the patterns of over and under-representation and the consequences for the U.N.’s legitimacy and effectiveness. We would have been rightly outraged if the first two heads of U.N. Women had been men, no matter how capable the individual might have been.

Why is there no matching outrage and unacceptability when the head of the Development Program is a westerner? No matter how well intentioned, they cannot possibly know the political and social imperatives driving development strategies and policies. This is compounded by having an American as a special adviser on development goals. A practising economist from a developing country would be an infinitely superior choice, instead of people whose knowledge of development is derived from books or as an aid donor. The developing-country background and experiences of Mahbub-ul Haq and Amartya Sen were crucial, not incidental, to the emergence and enduring appeal of the notion of human development.

The only part of the system that has its global headquarters in Asia is the U.N. University. Only one of its six chiefs to date has been Asian, when equity and justice would have seen only one non-Asian. On every table of university rankings, the Asian universities (although not, alas, Indian universities) have made the most dramatic progress. Asian university presidents and vice chancellors must be doing something right. How then to explain the bias against them?
Or take a third example, the responsibility to protect (R2P). The likely sites and targets of intervention in the foreseeable future will be developing countries. It is their people who will suffer if mass atrocities being committed are not stopped, or if geopolitical and commercial interventions are masked in humanitarian language. Conversely, people in developing countries will primarily benefit if interventions are motivated mainly by humanitarian concerns and executed responsibly. The interveners can come from advanced and/or developing countries. Conversations on R2P should occur therefore first among the civil societies and governments of developing countries, and secondly between developing and advanced countries.

NORM HIJACKED

And the SG’s special adviser on R2P should be a powerful (public) intellectual from the global South. Instead we have had an American and now a Canadian. This is not going to help as sentiment firms that the norm, in whose origins Africans (Kofi Annan, Francis Deng, Mohamed Sahnoun) have played the most crucial roles, is being hijacked and appropriated by the West to serve the old and discredited humanitarian intervention agenda, or to pursue regime change (Libya, Syria).
Why, with numbers to put a stop to it, do developing countries put up with such clear and heavy bias and permit it to persist? One dispiriting answer might be that a particularly insidious consequence of the century of European colonialism is that non-westerners have themselves internalised the sense of racial superiority of westerners. My own extensive experience suggests that the immigration, customs and security officials in developing countries are more obviously racist than in the West.
Part of India’s national identity is the self-belief in being a champion of developing countries. Is it prepared to take the lead in demanding an explanation-cum-correction of this anomaly in the U.N. system?

(Ramesh Thakur, a former senior U.N. official, is professor in the Crawford School of Public Policy, Australian National University)
Keywords: United Nations, big-budget posts, developing countries, peacekeeping budget, Ban Ki-moon, international civil service



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