Traditional
Knowledge Bulletin
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- Resource:
Brief on indigenous knowledge and climate change in Bolivia
- Resource:
Article on biocultural refugia
- Resource:
Article on traditional medicine and primary health care in Aboriginal
Australia
- Resource:
CCAFS project report on traditional and science-based weather forecasts
- Resource:
Guide to cultural mapping
- Meeting
prep: International Day of the World’s Indigenous Peoples 2013
Posted: 30 Jul 2013 10:12 PM
PDT
Building
resilience to climate change through indigenous knowledge – the case of
Bolivia
Kate DeAnglis, World Resources Institute, March 2013
This report notes that
indigenous knowledge plays an important role in the way communities interact
with their climate in many countries, particularly in Bolivia. It contributes
to weather forecasting at the community level, and to the preservation of
vital ecosystem functions that help to buffer communities against climate
change impacts. However, the increasing incidence of extreme weather events
and disasters is taking a toll. This situation calls for new partnerships
between indigenous people and the scientific community – an area where
Bolivia could lead the way. It is argued that collaborations between indigenous
groups and scientists can improve the understanding of climate change, lead
to better adaptive strategies in Bolivia and provide useful experience from
which other countries can learn. Implementing policies that encourage the use
of indigenous knowledge will help manage the unavoidable consequences of
climate change and protect vulnerable populations. Download the
brief [pdf] …
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Posted: 30 Jul 2013 10:10 PM
PDT
Bio-cultural
refugia – Safeguarding diversity of practices for food security and
biodiversity
Stephan Barthel, Carole Crumley, Uno Svedin, Global Environmental Change, June 2013, ISSN: 0959-3780
In this article, the authors
shed new insights on areas that harbor place specific social memories related
to food security and stewardship of biodiversity, calling them bio-cultural
refugia. They aim to illuminate how bio-cultural refugia store, revive and
transmit memory of agricultural biodiversity and ecosystem services, and how
such social memories are carried forward between people and across cohorts.
They discuss the functions of such refugia for addressing the twin goals of
food security and biodiversity conservation in landscapes of food production.
They find that the rich biodiversity of many regionally distinct cultural
landscapes has been maintained through a mosaic of management practices that
have co-evolved in relation to local environmental fluctuations, and that
such practices are carried forward by both biophysical and social features in
bio-cultural refugia including genotypes, artifacts, written accounts, as
well as embodied rituals, art, oral traditions and self-organized systems of
rules. Combined these structure a diverse portfolio of practices that result
in genetic reservoirs – source areas – for the wide array of species, which
in interplay produce vital ecosystem services, needed for future food
security related to environmental uncertainties, volatile financial markets
and large scale conflicts. The paper highlights that the dual goals to reduce
pressures from modern agriculture on biodiversity, while maintaining food
security, entails more extensive collaboration with farmers oriented toward
ecologically sound practices. Read the
abstract …
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Posted: 30 Jul 2013 10:07 PM
PDT
The role of traditional medicine
practice in primary health care within Aboriginal Australia: a review of the
literature
Stefanie J. Oliver, Journal of Ethnobiology and Ethnomedicine, volume 9, 2013, doi: 10.1186/1746-4269-9-46
The author argues that the
practice of traditional Aboriginal medicine within Australia is at risk of
being lost due to the impact of colonisation. Displacement of people from
traditional lands as well as changes in family structures affecting passing
on of cultural knowledge are two major examples of this impact. Prior to
colonisation traditional forms of healing, such as the use of traditional
healers, healing songs and bush medicines were the only source of primary
health care. It is unclear to what extent traditional medical practice
remains in Australia in 2013 within the primary health care setting, and how
this practice sits alongside the current biomedical health care model. An
extensive literature search was performed from a wide range of literature
sources in attempt to identify and examine both qualitatively and
quantitatively traditional medicine practices within Aboriginal Australia
today. Whilst there is a lack of academic literature and research on this
subject the literature found suggests that traditional medicine practice in
Aboriginal Australia still remains and the extent to which it is practiced
varies widely amongst communities across Australia. This variation was found
to depend on association with culture and beliefs about disease causation,
type of illness presenting, success of biomedical treatment, and
accessibility to traditional healers and bush medicines. Traditional medicine
practices were found to be used sequentially, compartmentally and
concurrently with biomedical healthcare. Understanding more clearly the role
of traditional medicine practice, as well as looking to improve and support
integrative and governance models for traditional medicine practice, could
have a positive impact on primary health care outcomes for Aboriginal
Australia. Read the
article …
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Posted: 30 Jul 2013 10:05 PM
PDT
Traditional
and science-based weather forecasts – finding common ground
CGIAR report, March 2013
A project developed by the
CGIAR Research Program on Climate Change, Agriculture and Food Security
(CCAFS) and partners including the Senegalese National Meteorological Agency,
the Agriculture Extension Service and many farmers groups has shown that building
bridges between traditional and scientific knowledge can provide valuable
impacts when it comes to climate adaptation. Harnessing synergy between
traditional and scientific knowledge systems, the project has helped farmers
in central Senegal’s peanut growing belt to use seasonal forecasts as a tool
for improving crop strategies. It has also provided an opportunity for
farmers to explain to meteorologists what seasonal climate information they
most needed. As a result, the forecasts have been repackaged to suit local
needs. A key lesson to emerge from the exercise was that traditional
knowledge can learn from science, and that science can learn from traditional
knowledge. The innovative project, organized through a series of workshops
and field visits, was careful to respect local weather forecasting systems,
which have been handed down through generations. Read the
report, including links to further information …
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Posted: 30 Jul 2013 10:02 PM
PDT
A Contemporary
Guide to Cultural Mapping: An ASEAN-Australia PerspectiveIan Cook and Ken Taylor
ASEAN Secretariat and AusHeritage, April 2013 | ISBN: 978-602-7643-13
The cultural mapping process
may focus on the past, the present or the future. Cultural mapping can be
used to monitor change in material culture as well as intangible cultural
heritage. A cultural map may be created as an end in itself or provide an
input into other endeavours. Many methods and technologies are used to create
cultural maps; some are simple and ephemeral such as drawing in the sand.
Others use the latest technologies to locate cultural phenomenon spatially
using geographic information systems. Whatever methods are used to map
culture or cultural products, the map most often takes a physical form (a
list, matrix, chart, diagram, design, website, sound recording, video,
drawing, painting, textile, sculpture or model) where information is
gathered, arranged and presented physically or virtually. In this context the
authors use the term map as a mental model and mapping as mental model making
as they explore the body of knowledge associated with this expanding field.
Chapters address: culture, identity and distinctiveness; what is cultural
mapping; cultural mapping – theory and applications; charters, protocols and
declarations – where does cultural mapping fit; cultural mapping,
communities, ethics and the law; case studies; cultural mapping methods and
tools; tools for community participation and engagement; and global
institutions, funding and potential partners. Download the
guide [pdf] …
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Posted: 30 Jul 2013 10:00 PM
PDT
International
Day of the World’s Indigenous Peoples 2013
9 August 2013 (UN Headquarters, New York, and worldwide)
The 19th commemoration of the
International Day of the World’s Indigenous Peoples on Friday, 9 August 2013
at the UN Headquarters in New York, is organized by the Secretariat of the
Permanent Forum on Indigenous Issues, the UN Department of Public Information,
and the NGO Committee on the Decade of the World’s Indigenous Peoples. An
interactive dialogue entitled “Indigenous peoples building alliances:
Honouring treaties, agreements and other constructive arrangements” will take
place from 3-6 pm. Further
information …
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