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“Many people praise and acknowledge the healing power of plants, but few people actually take action to prevent their extension by planting and conserving them for future generations.” (Ernest Rukangira )

Saturday, 21 December 2013

International Institutions

Subject: [IKD] International Institutions

Date: Wed, 7 Apr 1999 22:01:36 +0100

From: "Michael Benfield" <Miben@email.msn.com>

Reply-To: ikd@jazz.worldbank.org

To: <IKD@jazz.worldbank.org>

 

Quite properly and opportunely, the World Bank's Carl Dahlman asks that this

final week of our discussion looks at the role of international institutions

in development.  Without overlooking the constraints under which these

institutions operate, like stakeholders' interests, sources of funding,

limited financial and human resources, imperfect information, knowledge

biases, and other limitations, he asks for concrete proposals on how these

constraints can be addressed.  Furthermore, he seeks inputs on how

international institutions can:

- improve their effectiveness in helping create, collect & disseminate

relevant knowledge.

- help create similar local capacity to promote economic and social

development.

 

Without wishing to cloud these issues with a sub debate over how these

'institutions' should be defined, I would suggest that, along with any other

major international or transnational organisation, en route to answering

these issues, two other 'big' questions need to be re-examined, viz:-

 

1. What were the original - and continuing - intentions / objectives of

these various bodies?

 

2.      Whose interests were - and are - these designed to protect /

promote?

 

Until these can be fully unpacked and made totally transparent, we will

remain ignorant of "the reality of the world in which international

institutions operate", with the likelihood being that the whole range of

difficulties raised in this discussion will continue.  Likewise we will

remain deprived of any means of considering whether or not these

'institutions' have the capacity, let alone the capability, of responding

positively to Carl's questions.

 

During this discussion, some have argued that the operations of such

'institutions' may be somewhat removed from the altruism seemingly assumed

by most participants.  Whether or not this is the case, my general

observation is that - somewhat bizarrely, and whatever the motives of their

employers - in their private lives a growing number of those people

directing and managing international, transnational and national

organisations and institutions, are becoming increasingly concerned about

environmental / sustainability issues.  These are, of course, intricately

bound up with developmental affairs.

 

The problem is that as soon as these people enter their workplace, their

concerns - and ethos - appear to change.  They become pre-occupied with

quantification, number crunching and 'the bottom line', frequently seeming

to neglect the holistic nature of capital.  This should of course include,

for example, social, community, welfare, institutional, intellectual,

cultural, etc. capitals. So, the real question may be "How can we not only

encourage people in their changing perceptions, but also get them to apply

these in their workplace?"

 

If we could achieve this, then we would have begun a sea-change that could

have real significance for an inclusive world.  Addressing the two 'big'

questions outlined above could help make a start on this, as would promoting

re-education for true 'sustainability' in the boardrooms of the West.

 

(Dr) Michael Benfield

Director

Centre for Sustainable Futures

Warwickshire College

Moreton Morrell

Warwick CV35 9BL

England                 tel: + 44 (0) 1926 651 352

email: Miben@email.msn.com

 

PS:

Many thanks to the World Bank and the Panos Institute for their efforts in

promoting and moderating this discussion.  May I also wish all those taking

part, whether participant or observer, the very best of luck in their

endeavours.  Despite disagreements over relevance and importance, we all

seem to share broadly the same objectives.    MB

 

Subject: [IKD] International institutions

Date: Wed, 7 Apr 1999 17:23:36 EDT

From: GLowe60430@aol.com

Reply-To: ikd@jazz.worldbank.org

To: ikd@jazz.worldbank.org

 

My name is Graham Lowe. I have been a consultant in rural development and

project management for some thirty years. I have worked for international

institutions (WB, UNDP, UNIDO, and Tacis), the Canadian bilateral agency

CIDA

and USAID as well as NGOs (CECI, CARE International). This work, often in

monitoring and evaluation, has taken me to all the continents of the world.

 

It is my belief that each of us, vectors and agents of this "international

development", should confront on a daily basis the question of the

pertinence

of our presence in those countries and communities seeking that elusive

Utopia: Development. Despite the unavoidable moments of frustration,

disappointment and depression associated with this Utopia-quest, I still

believe that there is an important role for the international agent and

institution. That role is to create the opportunity for individuals and

institutions in developing countries to try out, to test alternative

responses to their problems. I see this as a conceptual "biosphere", a

developmental environment which protects the project operators from

political, commercial and social pressures. Since local conditions

(political, economic, social, cultural, technical, informational, etc.)

appear to impede "development", perhaps the greatest contribution we can

offer is the chance to modify those conditions, to try something which would

not be possible under normal conditions.

 

Subjacent to this view is the appreciation that the kind of applied

knowledge

we propound and purvey, in our development projects and programmes is NOT

universal. How many times have we seen experts (real experts!) arrive in a

foreign land only to find that their expertise has diminished if not

evaporated in the absence of necessary facilitating conditions? The need,

then, is to create something extremely local - an alloy of external and

local

knowledge which, in the judgement of most parties (local and external), will

improve the situation of the beneficiaries. This requires humility (we

cannot

guarantee success), experiment (the response must demonstrate its

effectiveness) and respect (both sides, local and external, master knowledge

unavailable to the other). It also demands negotiation, responsibility and

partnership. It is not, for example, the role of international institutions

to finance local power structures or follies, be this at the village,

institutional or national level.

 

Development, individual or universal, requires three factors: knowledge;

finance and freedom of choice. The delivery of each factor poses

considerable

problems to international institutions, the question of sweet finance

however

attracts the most wasps and hornets. Without finance there seems little

point

to knowing and choosing. (The same argument applies for each factor). But

how

much finance is enough and how do we keep it in the development effort?

 

I have seen the length and breadth of financing. From bilateral aid spent

wholly in the donor country to multilateral aid granted to beneficiaries

with

little or no accountability. From low-budget volunteers depending on local

communities to the extent that they have little impact on development to

extremely expensive commercial consulting experts dancing attendance on

local

ministries with NO impact on development. The financial problem lies in

ensuring that the aid costs are sufficient and necessary to achieving the

objectives of the project and that the money actually gets there. The answer

is accountability, responsibility and reasonable expenditure. This seems to

imply accountants, M&E (am I preaching for my own parish?) and baseball bats

(it must not be forgotten that these latter are used because they are

effective!). But, each of these measures raises a shudder from those who

care

and a shrug from those who don't!

 

Finally a comment on the dissemination of knowledge: I believe that good

ideas will be stolen. The rest we have to market! I have seen countless

consultants and experts appearing on local television in pitiful news

broadcasts and producing useless documents in an attempt to "disseminate the

successes". Surely if we simply do a good job, the news will spread

naturally

and we will not have to sift through a mountain of advertisements and

self-justifying trumpeting ... (like this?).

 

Graham Lowe

GLowe60430@aol.com

 

Subject: [IKD] Re: Introduction to Week 8

Date: Thu, 08 Apr 1999 11:33:48

From: edfnz@clear.net.nz

Reply-To: ikd@jazz.worldbank.org

To: ikd@jazz.worldbank.org, IKD@jazz.worldbank.org

CC: Jamed@panoslondon.org.uk

 

Wellington, 8 April 1999

 

Serious ecological assessment of the overall world development picture

should discuss the following points, as an integral part of the IKD

discussion:

 

1) "Sustainable development" does not exist since development is always

leading to material growth, increase of resource depletion and pollution in

a finite world.

 

2) Any development of the third world must be offset by a de-development of

the rich world in order not to further increase the human impact on earth.

 

3) Our overall human impact is already an estimated 10 to 20 times higher

than sustainable.

Trends point at a collapse of the systems within one to two generations.

 

4) It is THIS information that must be included in any discussion on

knowledge transfers. That means that the knowledge itself must be addressed

first in its quality, before it is transferred and thereby adds to the

unsustainability trends.

 

5) Most organisations work in line with the widely accepted opinion that

growth is good.

Ecologically, however, growth is suicidal.

 

Would it be possible to allow this issue to have a space in its own right

on the IKD list, without re-editing or making it part of your own edited

opinions?

 

With kind regards,

 

Helmut E. Lubbers

BE MSocSc DipEcol

trustee edfnz(ct)

 

*** ecology discovery foundation new zealand (charitable trust)

*** P.O. Box 24184, Wellington, New Zealand

*** Telephone: ++64 - 4 - 3843269  - Fax: ++64 - 4 - 3898922

*** Email: welcome@ecoglobe.org.nz - http://www.ecoglobe.org.nz

*** edfnz(ct) is an independent Ecology Advocacy Organisation

************** ecoglobe - for better answers ****************

 

Subject: [IKD] SUSTAINABLE DEVELOPMENT DOES EXIST!

Date: Thu, 8 Apr 1999 13:18:15 EDT

From: VACOASTIST@aol.com

Reply-To: ikd@jazz.worldbank.org

To: ikd@jazz.worldbank.org

CC: edfnz@clear.net.nz

 

My name is Warren Flint and I am with Five E's Unlimited

(www.eeeee.net).  This is a response to Lelmut Lubbers comment on

4/8/99 that "Sustainable development does not exist ...... ".  I

must seriously disagree with this view for the reasons briefly

listed below.

 

I am providing this rebuttal primarily to stimulate further

discussion on the understanding of "sustainable development."  For

without a clearer articulation of what is meant by this often

implied oxymoron, any progress made on the international scene with

regard to development initiatives will fall short of achieving

sustainability.  I would even go as far as to say that this is a

perfect example of our problems with the international exchange of

information.

 

I encourage Mr. Lubbers or others who want to pursue this dialogue

further to visit www.eeeee.net which is a web site devoted to

conversations about sustainable development.  This site offers the

opportunity for the visitor to submit comments on what they read

and what they believe for sharing with the wider community.

 

The concept of sustainable development is widely discussed.  For

everyone who believes in its concepts, however, there are probably

ten times as many who do not, either because they are confused by

the notions embraced in its theory, it suggests unwanted sacrifices

on the part of citizens, or people just don't trust its ideas.

Unfortunately, to many sustainability is cast as a "thing we do" or

a "program we carry-out" rather than a way we reason and a way we

choose to live.  Sustainability should be viewed as a philosophy,

or ethic, affording people the ability to consider long-term

consequences of actions and to think broadly across issues,

disciplines, and boundaries.

 

Development that is sustainable means achieving human well being

without exceeding the Earth's twin capacities for natural resource

regeneration and waste absorption.  In most instances, this implies

thinking about things other than simply "growth."  Thus, the

distinction between growth and development, which suggests the

difference between quantity (growth) and quality (development) in

societal improvement.  Think of the human body as a corollary.  We

grow during our youth, but at some point our bodies constrain

further growth (as our global environment is quickly constraining

further economic growth).  But do we as humans stop developing.

No.  We continue to learn more through our experiences and develop

new and different behaviors and attitudes as we mature and age.

But we are still confined in the same general shape and size of our

bodies.  This may be a slightly far-fetched example but I hope it

stresses the point that society can continue to develop, through

changes in behavior and attitude as well as use of new

technologies, while not growing economies, populations, and

consumption.

 

I will admit that this all requires a real rethinking of "quality

of life" issues for our global society, but I must strongly state

that this does not mean that the concept and practice of

sustainable development does not exist.

 

Warren Flint

 

***********************************************************

Dr. Warren Flint

 

Five E's Unlimited

PO Box 311

Pungoteague, VA  23422  USA

 

Tel:  (757)442-5588        fax:  (757)442-5488

e-mail:  rwflint@eeeee.net

web site:  http://www.eeeee.net

 

Specializing in sustainable development that balances economic

improvement and environmental quality, equally for all stakeholders

of watersheds, coastal zones, rural communities, and urban regions.

 

***********************************************************

 

Subject: Challenge Filed to the Ayahuasca Patent

Date: Thu, 8 Apr 1999 21:25:16 -0700 (PDT)

From: Department of Zoology <pdh@u.washington.edu>

To: indknow@u.washington.edu

 

---------- Forwarded message ----------

Date: Sat, 3 Apr 1999 14:44:36 -0800 (PST)

From: David Downes <ddownes@igc.apc.org>

Subject: Challenge Filed to the Ayahuasca Patent

 

Dear Friends and Colleagues,

 

I thought you might be interested to know that on March 30, the Center for

International Environmental Law, the Coordinating Body of Indigenous

Organizations of the Amazon Basin, and the Coalition for Amazonian Peoples

and Their Environment filed a request with the United States Patent and

Trademark Office seeking the cancellation of a patent on the "ayahuasca"

plant.  This patent, Plant Patent No. 5,751, was issued to Loren Miller on

June 17, 1986.  It claims rights over a supposed variety of B. caapi, which

Mr. Miller dubbed "Da Vine."

 

Shamans of many indigenous tribes of the Amazon collect the plant - which

has the scientific name  Banisteriopsis caapi - and process it with other

rainforest plants, according to traditional techniques, to produce a

ceremonial drink -"ayahuasca," also called "yagé".  The shamans (traditional

healers and religious leaders) use ayahuasca in religious and healing

ceremonies to heal the sick, meet with spirits, and divine the future.

According to tradition, ayahuasca is prepared and administered only under

the guidance of a shaman.

 

We made two submissions to the PTO.  The request for reexamination seeks

cancellation of this particular patent.  In a letter to the Commissioner, we

call for a more general review of the treatment of traditional knowledge and

biological diversity under United States patent laws.

 

As we explained in our request to the PTO, the ayahuasca patent is utterly

flawed.  Patents are supposed to reward those who add something to the

world's store of useful knowledge.  In exchange for this contribution, the

inventor receives an exclusive right over the use and sale of the invention.

Thus, a person can patent a plant under US law if it is a new and distinct

variety.  The original idea was to reward people like fruit growers who

invest in developing new varieties of apples or other crops.

 

The patent in this case is completely inconsistent with the patent law's

original goals.  This patent claims the plant is novel because the patent

owner identified its medicinal qualities.  But indigenous peoples have known

the plant's medicinal qualities for many generations.  The patent claims

that the plant is distinct because it has different colored flowers from

other plants of the species (Banisteriopsis caapi).   But according to a

leading expert, this plant's flowers are typical of the species.

 

Equally important, this patent claims as private property something that is

a sacred to the religions of the indigenous peoples of the Amazon.   In

their cultures, this sacred plant is something to be shared, respected and

used with caution.  It is not something to be privatized, bought or sold.

 

While this is an important case, it is not an isolated one.  The ayahuasca

patent is a symptom of broader problems.  When people can claim as their own

inventions naturally occurring plants and ancient knowledge, we worry that

our patent law system has lost sight of its original goals of supporting

innovation.  When an individual can claim as private property something that

is the sacred heritage of dozens of cultures and thousands of people, we are

concerned that private property has expanded too far into the public domain.

 

The 1992 Convention on Biological Diversity, signed by over 170 countries,

recognizes that the genetic and chemical information found in biological

diversity is a valuable natural resource that is a heritage of the countries

and communities where it is found.  Much of the world's biological diversity

is found in the territories of indigenous peoples, where they have

maintained and conserved it through their traditional systems of stewardship

of land and natural resources.  As you know, concerns are growing that this

biological diversity, like traditional knowledge, is being appropriated as a

resource for patented technologies, without consent or adequate

compensation.

 

These trends have important implications not only for indigenous peoples but

for the public at large.   In an unprecedent event, a group of shamans -

traditional caretakers of knowledge in their culture - came all the way from

the Amazon rainforest to Arlington, Virginia, where they made their request

to the office of the PTO.  Now we await the response of the PTO - an

important authority in the United States system of managing knowledge.  We

hope that today's events will start a dialogue through which the PTO will

reassess the treatment of biological diversity and cultural and moral values

under the patent law, and consult with the public on possible reforms.

 

If you would like more information, please let me know.  Available documents

include a two page fact sheet on the legal issues, a three page letter to

the PTO, and the formal request for reexamination, which is about 30 pages

long, all in MS Word format.

 

Best regards,

 

David Downes, Senior Attorney

Center for International Environmental Law (CIEL)

1367 Connecticut Ave., N.W., Ste. 300

Washington, D.C.  20036 U.S.A.

Tel: +1 (202) 785-8700  Fax: +1 (202) 785-8701

E-Mail:  ddownes@igc.apc.org

WWW:  http://www.econet.apc.org/ciel/

 

Subject: Re: [IKD] Introduction to Week 8

Date: Fri, 9 Apr 1999 11:49:56 -0500

From: "Elisabeth A. Graffy" <egraffy@usgs.gov>

Reply-To: ikd@jazz.worldbank.org

To: <IKD@jazz.worldbank.org>

 

Upon first reading Carl Dahlman's introduction to the final week, my heart

sank. As qualified by the many constraints noted by him ("stakeholders

interests, the source of funding, limited financial and human resources, and

imperfect information and knowledge, including biases, and other

limitations") the roles of international organizations in development will

generally be modest, potentially conflicting, and likely reflect the

priorities and cultural goals of the countries that have put the most into

the pot and/or that hold the most political or cultural sway, i.e., those

that are the most effective and expressive stakeholders. This is as it has

historically been. If the constraints and incentives have not changed, why

would the nature of roles change? Why, indeed, carry on this discussion at

all?

 

Well, if the logistical context has not changed, then the only reason to

even ponder future roles of international orgs in development

comes from a belief that a new consciousness or way of thinking about

development itself may create new ways of "doing" business.

 

Carl says the WB is most interested in hearing about concrete things they

can do and spend money on, not elusive advice that the WB assist in

knowledge transfer. Well, that's understandable, but on the other hand, the

specific projects undertaken may not be where the real change needs to

happen to improve the chances of arriving at sustainable,

poverty-alleviating solutions. People on this conference have offered a lot

of examples of good projects that might be undertaken. Is there an a priori

reason to choose pot-making over medical assistance? Agricultural

improvement over AIDS prevention? Family planning over regional economic

cooperation? No. But the manner in which development efforts are undertaken

legitimizes or delegitimizes different knowledges and solutions related to

sustainable development. In this sense, the biggest difference international

organizations themselves can make in the future will come from the success

with which they advocate for open dialogue about development pathways; find

ways to correct for the laissez-faire market of ideas in which non-English

speakers are marginalized; become "mediators" of what development can mean.

Put another way, sustainable solutions are likely to be found in the WAY

things are done as much as in what is done.

 

Can the World Bank and other orgs do it? Not sure. Doing it would certainly

mean investing resources a little differently. For instance, more money

would need to be spent and innovative organizational management undertaken

to make sure balkanization between, say environmental and enterpreneurship

programs is overcome. That's not easy. Nobody does multi-objective

development very well at this time, but that's where the future of

sustainability is. .....More money and some political capital would have to

be spent identifying stakeholders as an explicit part of each development

project. Working with them effectively rather than just to check the box is

tricky. .......This approach will will lead to recognition of non-technical

conflicts that impede long-term poverty alleviation, which often means

confronting deeply-ingrained structural social and political issues that are

not normally the business of poverty alleviation programs. Delicate

politics. How will or can international orgs deal with that?......More money

would have to be spent training organization staff about how to think

differently about development itself and about the way business is done, the

way expert teams are put together, the project objectives that are designed

into assistance projects, the milestones by which program successes are

evaluated, etc. That's not easy to do at all, let alone well. But it's the

challenge.

 

Strategic reorientation of organizations toward sustainability is happening

everywhere, not just in the develpment community. Businesses, governments,

community groups...everyone is struggling with what it takes. No reason

international organizations should be doing otherwise. The special role for

development organizations, though, is to model how a change in thinking from

deterministic development to sustainable, adaptive development can actually

change how things are done. The use of information in this transition is

obviously believed to be a crucial element, as evidenced by the creation of

this conference in the first place. But what is that actual use?????? During

the last 7 weeks, there has been a large show of hands to support a view

that information is critical to development, not in and of itself, but in

how it is used and incorporated into the knowledge base of those who

presumably can benefit from it. Information, many have demonstrated, is not

a commodity to be traded like machinery and clothing. When it comes to

information, which is inherently a very powerful tool for social change, the

knowledge context is everything. So that's where the WB and others can best

invest program resources. Don't just wire up the globe to the internet. Seek

to even the playing field of discourse. Provide contexts within which the

relevance of emerging information to an indigenous knowledge base can be

explored and adopted -- or rejected -- wisely. Break the mystique

surrounding scientific information as objective and deterministic.

Development is a set of options, not a single pathway. Help people make

informed, adaptive choices. Invest in creating information/culture brokers.

Support and offset hard-wired information exchange networks made of fiber

optic cables and computer screens (which will undoubtedly be set up) with

soft-wired knowledge sharing networks made up of people. Cumbersome?

Elusive? Yes, but indispensable.

 

Elisabeth A. Graffy

egaffy@usgs.gov

 

Subject: [IKD] Re: RESPONSE - SUSTAINABLE DEVELOPMENT DOES EXIST!

Date: Sat, 10 Apr 1999 01:03:09

From: welcome@ecoglobe.org.nz

Reply-To: ikd@jazz.worldbank.org

To: ikd@jazz.worldbank.org

CC: edfnz@clear.net.nz

 

9 April 1999

 

I have carefully read Warren Flint's "rebuttal", but I find no direct

reference to the arguments in my post.  (Information overload requires

brevity. As a participant in a list discussion I only react to what I read

in the posts.)

 

"Sustainable development" means development that can go on for a very long

time.

 

Given the fact that

(a) development (including "qualitative growth", for any practicle purpose,

is material,

 

(b) our environmental impact has already overshot sustainability levels by

far, and

 

(c) environmental trends point at an impending collapse in one to two

generations,

 

the adhesion to "sustainable development" is not defendable.

 

Hoping that technology will, one day, bring the solution, is wishful

thinking. Reality demands that we deal with today's problems applying

today's

means and knowledge.

 

Kind regards ... Helmut Lubbers,

 

*** ecology discovery foundation new zealand (charitable trust) ***

 

Subject: [IKD] Implications for international institutions

Date: Sat, 10 Apr 1999 11:40:40 +0200

From: "Paul Mundy" <paulmundy@netcologne.de>

Reply-To: ikd@jazz.worldbank.org

To: "IKD conference" <ikd@jazz.worldbank.org>

CC: "Michel Loots" <mloots@globalprojects.org>,

     "Anil Gupta" <anilg@iimahd.ernet.in>,

     "Guus van Liebenstein CIRAN" <lieb@nuffic.nl>

 

As someone pointed out earlier in this conference, big international

institutions sometimes have a habit of taking up good ideas from others and

creating new programmes -- instead of supporting the original activity. The

new programme hijacks the funding and kudos, leaving the organization that

originated the idea struggling.

 

While it's encouraging to see the heavyweights get behind good ideas, it

might be more effective, and somehow fairer, if international institutions

were to support the original organization rather than competing with it.

 

In the IKD realm, several initiatives are already doing some of what has

been discussed during this conference:

 

* In indigenous knowledge, the IK network coordinated by CIRAN

(http://www.nuffic.nl/ciran/ik.html) provides a platform for discussion of

issues and presentation of successes (and failures).

 

* The Honeybee network (http://csf.colorado.edu/sristi/) identifies and

publishes promising indigenous technologies, taking care to recognise the

relevant intellectual property rights.

 

* In the provision of user-friendly knowledge, the Humanity Libraries

project (http://www.oneworld/globalprojects/humcdrom) collects printed

materials from various organizations, converts them to electronic format,

and makes them available free via the internet or at very low cost via

CD-ROM.

 

These and similar initiatives deserve greater support from international

institutions. Perhaps other participants to this conference can suggest

others?

 

On a broader scale, I'm always struck by the lack of consideration for

information and communication in most development projects. In agricultural

research (the area with which I'm most familiar), the bulk of funds go to

research, infrastructure, training and whatnot; very little (if any) goes to

communicating the results of the research to farmers and other clients. The

communication of new technologies is seen as something that happens at the

end of the process (so can be dealt with later), or is someone else's job

(so isn't part of the project at all).

 

While there are some encouraging trends (such as the increasing involvement

of farmers and extensionists in designing and implementing research), the

lack of emphasis on communication remains a key flaw in many projects.

International institutions can play an important role in changing this, both

by funding such activities as an integral part of development efforts, and

by ensuring that information and knowledge issues are placed firmly on the

development agenda.

 

Paul Mundy

development communication specialist

paulmundy@netcologne.de

http://www.netcologne.de/~nc-mundypa

tel +49-2202-932 921, fax +49-2202-932 922

 

 

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